Page:The folk-tales of the Magyars.djvu/390

314 and Denton's Serbian Folk-Lore. "The Golden Fleeced Ram," p. 71.

Page 18. The trouble that comes from the king (or lord) seeing the hero's wife, or bride, is a common incident in Folk-Tales.

See the Finnish "Leppäpölkky" (Alder Block). S. ja T. ii. p. 2, where the hero, after infinite trouble, secures the lovely Katherine, who is said to be so beautiful that—

When he arrived at home with his lovely prize, the king wished to know the whole of his adventures. Now it so happened that Alder Block had during his travels changed himself to an ermine, and had heard Syöjätär—who was the mother of the snakes he and his comrades had killed—tell what plans she had for destroying her children's murderer, as in the Magyar tale of "The three Princes, the three Dragons, and the Old Woman with the Iron Nose," p. 202 of this collection. Syöjätär declared at the same time that whoever dared to repeat her words would be changed into a blue cross. Alder Block saved his comrades from the snares till the last one, which took the form "of beds with feather pillows;" and this time his companions, before he could stop them, threw themselves down, and were caught. The king ordered him to explain why his companions were not with him; and as Alder Block did so, he changed into a blue cross, standing in the churchyard. The whole story is a most interesting one, weaving in materials that are ordinarily to be found, not in one, but in many folk tales. The end of all is, the king got the lovely Katherine, and "took her to his castle, where they still live to-day, and perhaps to-morrow also; and there came good sons and beautiful daughters. I was also at the wedding. They gave me a wax horse. The saddle was made of turnip and the whip of peas. The feast lasted for many days; and when I came from it I came to Riettilä's