Page:The evolution of marriage and of the family ... (IA evolutionofmarri00letorich).pdf/50

 combats, and that have besides some difficulty in finding food, are glad to live in association. Union is strength. The ruminants, for example, do this. Certain carnivorous animals, ill-furnished with teeth and claws, dogs also, and jackals, live in troops for the same reason—that of opposing a respectable front to the enemy. This life in common is certainly favourable to the development of social virtues; it cannot but soften primitive cruelty, and develop altruistic qualities; but it is little conducive to sexual restraint and monogamy. Thus the greater number of sociable mammals are polygamous. The ruminants live in hordes composed of females and young, grouped around a male who protects them, but who expels his rivals and becomes a veritable chief of a band. Very various species compose familial societies in the same manner, and strongly resembling each other.

When the Indian adult elephant renounces the solitary life which strong animals generally adopt, it is in order to found a little polygamous society, from which he expels all the males weaker than himself.

The moufflons of Europe and of the Atlas also form little societies of the same kind in the breeding season.

Among the walrus, says Brehm, the male, who is of very jealous temperament, collects around him from thirty to forty females, without counting young, making altogether a polygamous family sometimes amounting to a hundred and twenty individuals.

The male of the Asaitic antilope saiga is inordinately polygamous; he expels all his rivals, and forms a harem numbering sometimes a hundred females.

The polygamic régime of animals is far from extinguishing affectionate sentiments in the females towards their husband and master. The females of the guanaco lamas, for example, are very faithful to their male. If the latter happens to be wounded or killed, instead of running away, they hasten to his side, bleating and offering themselves to the shots of the hunter in order to shield him, while, on the contrary, if a female is killed, the male makes off with all his troop; he only thinks of himself.