Page:The ethics of Aristotle.djvu/317



. Which one would be assuming he was, if one declined to recognise the obligation to requite the favour or kindness.  . “Neither the Son of man, that He should repent.” Numbers 19. “In a few instances the Second Intention, or Philosophical employment of a Term, is more extensive than the First Intention, or popular use.” Whately, Logic, 10.  . “I have sometimes considered in what troublesome case is that Chamberlain in an Inn who being but one is to give attendance to many guests. For suppose them all in one chamber; yet, if one shall command him to come to the window, and the other to the table, and another to the bed, and another to the chimney, and another to come upstairs, and another to go downstairs, and all in the same instant, how would he be distracted to please them all? And yet such is the sad condition my soul by nature; not only a servant but a slave unto sin. Pride calls me to the window, gluttony to the table, wantonness to the bed, laziness to the chimney, ambition commands me to go upstairs, and covetousness to come down. Vices, I see, are as well contrary to themselves as to Virtue.” (Fuller's Good Thoughts in Bad Times. Mix't Contemplations, )  . See note, p. 43.  . See Book chap. .  . See Book chap. ad finem.  . The notion alluded to is that of the '; that there is no real substantial good except the ', and therefore whatever is so called is so named in right of its participation in that.  . See note on page 136, l. 15. <section end="P. 238, l. 9" /> . <section begin="P. 238, l. 24" />Movement is, according to Aristotle, of six kinds:

<section end="P. 238, l. 24" /> . <section begin="P. 238, l. 31" />A may go to sleep quicker than B, but cannot do more sleep in a given time. <section end="P. 238, l. 31" /> . <section begin="P. 239, l. 3" />Compare Book chap. . <section end="P. 239, l. 3" /> . <section begin="P. 241, l. 6" />Which is of course a . <section end="P. 241, l. 6" /> . <section begin="P. 241, l. 9" />That is, subordinate Movements are complete before the whole Movement is.

<section end="P. 241, l. 9" />