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. The consequentia is this: There are cases both of principles and facts which cannot admit of reasoning, and must be authoritatively determined by . What makes  to be a true guide? only practice, i.e. Experience, and therefore, etc.  . This is a note to explain ' and '; he gives these three uses of the term  in the Topics, 10,

Of course the same will apply to . 



See Book X. chap. iv. .  .  is here used in a partial sense to signify the Intellectual, as distinct from the Moral, element of Practical Wisdom.  . This is another case of an observation being thrown in obiter, not relevant to, but suggested by, the matter in hand.  . See Book chap. and.  . The article is supplied at , because the abstract word has just been used expressly in a bad sense. “Up to anything” is the nearest equivalent to , but too nearly approaches to a colloquial vulgarism.  . See the note on  on page 4, l. 30. <section end="P. 147, l. 13" /> . <section begin="P. 147, l. 14" />And for the Minor, of course,

“This particular action is——.”

We may paraphrase ' by '—' i.e. '—(Chap. of this Book.) <section end="P. 147, l. 14" /> . <section begin="P. 147, l. 19" />“Look asquint on the face of truth.” Sir T. Browne, Religio Medici. <section end="P. 147, l. 19" /> . <section begin="P. 147, l. 26" />The term  must be understood as governing the signification of the other two terms, there being no single Greek term to denote in either case mere dispositions towards these Virtues. <section end="P. 147, l. 26" /> . <section begin="P. 147, l. 30" />Compare the passage at the commencement of Book ' ... '. <section end="P. 147, l. 30" /> . <section begin="P. 148, l. 10" />It must be remembered, that  is used throughout this chapter in two senses, its proper and complete sense of Practical Wisdom, and its incomplete one of merely the Intellectual Element of it.

<section end="P. 148, l. 10" />