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 whole subject of Polity, that thus what we may call Human Philosophy may be completed as far as in us lies.

First then, let us endeavour to get whatever fragments of good there may be in the statements of our predecessors; next, from the Polities we have collected, ascertain what kind of things preserve or destroy Communities, and what, particular Constitutions; and the cause why some are well and others ill managed, for after such inquiry, we shall be the better able to take a concentrated view as to what kind of Constitution is best, what kind of regulations are best for each, and what laws and customs.

To this let us now proceed.