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 ideas that appeal to the imagination of the masses; men's thoughts are turned outward rather than inward; the national ideal has given place to the Imperial.

To analyze and explain the fall significance of this remarkable change would be a task far beyond the scope of the present essay—a task requiring for its adequate fulfilment a long historical retrospect, a wide and careful survey of existing conditions, and, it might almost be added, a prophetic insight into future history for many generations to come. But on a lower level of ambition something may perhaps be done; and, as our own political fixture is so deeply involved in the elucidation of the matter, it is worth while at all hazards to make the attempt.

Now, first of all, what do the words 'National' and 'Imperial' respectively imply? When we speak of a nation, we all know sufficiently well for practical purposes what is meant, though we may not find it very easy to give any precise definition of the term, and historically, as a matter of fact, the conception is comparatively new, and the national State a comparatively modern political phenomenon. The words 'Empire' and 'Imperial' are far more difficult to analyze. They are at once older and newer, less familiar to our modern minds, and at the same time with a longer history behind them and a larger burden of associations to carry. Historically, if not logically, they take precedence, and it may be as well to begin with such a brief survey of the past as may be necessary to their elucidation.

I. Roman in its origin, the word 'Empire' has retained more than a flavour of association from its original use. The Roman Empire was not only the first in history to bear the name, but also the first to which with any fitness the name can be applied. What we vaguely describe as the Ancient Empires of the East were little more than mechanical aggregates of territory and