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 *existence? These and such-like questions would speedily press for a reply in such a cosmopolitan centre as imperial Rome. Inspired teaching bearing on such points as these required to be welded into the original foundation stories of the leading Church which Rome speedily became, and this was supplied by the great master S. Paul, to whom the Holy Ghost had vouchsafed what may be justly termed a double portion of the Spirit. The Christology of Paul, to use a later theological term, was, in view of all that was about to come to pass in the immediate future, a most necessary part of the equipment of the Church of God in Rome.

The keynote of the famous master's teaching during those two years of his Roman imprisonment may be doubtless found in the letters written by him at that time. Three of these, the "Ephesian," "Colossian," and "Philippian" Epistles, were emphatically massive expositions of doctrine—especially that addressed to the Colossians. From these we can gather what was the principal subject-matter of the Pauline teaching at Rome. His thoughts were largely taken up with the great doctrinal questions bearing on the person of the Founder of Christianity.

We will quote one or two passages from the great doctrinal Epistle to the Colossians as examples of the Pauline teaching at this juncture of his life when he was engaged in building up the Roman Church, and furnishing it with an arsenal of weapons which would soon be needed in their life and death contest with the dangerous heresies which so soon made their appearance in the city which was at once the metropolis of the Church and the Empire.

"The Father, who hath translated us into the kingdom of His dear Son,  who is the image of the invisible God, the first-born of every creature: for by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him: and He is before all things, and by Him all things consist. And He is the head of the body, the Church: who