Page:The early Christians in Rome (1911).djvu/363

 Very short, very simple, very touching are these early Christian epitaphs. The great and noble set out no pompous statement of the rank and position of their dead: we read little of the piety and goodness of the many saintly ones whose remains rested in those long silent corridors.

But in the cemeteries (mostly above ground) of the last years of the fourth and in the following centuries, when the Church enjoyed peace, and when a different spirit brooded over the works and days of Christians, we begin to meet with those foolish tasteless phrases which as time went on became more and more in fashion, telling of the dead one's rank and position, of the goodness and holiness and devotion of the deceased.

Dean Stanley quotes an epitaph in the cloisters of his loved Abbey of Westminster, which he says reminded him of the catacomb inscriptions in a way which none other of the pompous and elaborate epitaphs in that noble English home of the great dead had done. It is of a little girl, and runs thus:

"Jane Lister · deare childe."

The first and most prominent feature in the life of the Christians of the first three centuries which the inscriptions of the catacombs make clear to us was their intense conviction of the reality of the future life.

The epitaphs speak of the dead as though they were still living. They talk to the dead. They felt that there was a communion still existing with them—between them and the survivors—a communion carried on under new conditions, and finding its consolation in incessant mutual prayer.

They were assured that the soul of the departed was united with the saints—that it was with God, and in the enjoyment of peace, happiness, rest; so often the little epitaph breathes a humble and loving prayer that they, the survivors, might soon be admitted to a participation in these blessings. Sometimes the survivors invoked the help of the prayers of the departed, since they knew that the soul of the departed lived in God and with God; they thought that the prayers of a soul in the presence of God would be a help—must be a help—to those whose time of trial was not yet ended.