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 probability that Aquila was a freedman or client of Pudens, and that Aquila and his wife Priscilla were intimately connected with the noble family we have been speaking of, Priscilla, S. Paul's friend, being named after the older Priscilla. All these, we know, were buried in the Cemetery of Priscilla. The Priscilla who has given her name to the catacomb was the mother of Pudens.

The foregoing little sketch, showing the connection of this Cemetery of Priscilla with these most ancient churches, is a necessary introduction to the description of the catacomb in question, which we have not hesitated to style one of the most important of the Roman cemeteries. It is, we think, one of the oldest, ranking here with the Cemeteries of Domitilla and the Lucina area of S. Callistus. Each of these three belongs probably to the first century of the Christian era.

From the references in the Liberian Calendar, compiled 354, under the head of "Depositiones Martyrum"; in the Liber Pontificalis, and in the Pilgrim Itineraries, we learn that in the Cemetery of Priscilla were interred the remains of many martyrs, confessors, and saints. There for several centuries rested the bodies of Aquila and Priscilla; Pudens and his sainted daughters Prassedis and Pudentiana; two of the martyred sons of S. Felicitas, Felix and Philip, who bore their witness in the days of the Emperor Marcus, and the Martyr Crescentius. Here too were buried seven of the Bishops of Rome, two of whom wear the martyr's crown—Marcellinus and Marcellus, who suffered in the Diocletian persecution. These are the most notable, but many other martyrs were interred in this most ancient God's acre.

Some of these hallowed remains, after the Peace of the Church in the fourth century, were brought up from the crypts of the great catacomb and laid in the basilica subsequently known as S. Sylvester.