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 considered to be the sleeping-place of the remains of the Ampliatus loved of S. Paul (Rom. xvi. 8). The name is clearly that of a slave or freedman; subsequently the name (Ampliatus) became the recognized surname of the various members of the family and their descendants. It seems strange on first thoughts that one of servile rank should occupy a tomb of considerable importance in the very heart of a Christian cemetery belonging to so great a House. This is no doubt explained by the fact that this Ampliatus occupied some very distinguished position in the early Christian community at Rome. De Rossi concludes from this, that Ampliatus was most probably the friend of S. Paul; this would account for the estimation in which this person of servile origin was held by the noblest of the Roman Christian Houses.

V

On the Via Appia—"the Queen of Ways" as it was termed—there are four groups of cemeteries in close proximity. Two of these groups, probably three, are linked together by corridors.

The "Via Appia" led from the ancient Porta Capena through Albano, Aricia, etc., on to Capua, and later it was continued to Brindisi. Three of the four groups of cemeteries or catacombs coming from Rome are on the right of the way: the cemetery of S. Callistus, of S. Sebastian ("ad Catacombas"), of S. Soteris; and on the left that of Prætextatus.

We have alluded above to the ancient Pilgrim Itineraries as giving a sure index to De Rossi in his investigation and exploration work. As an example we append a short extract from the older of the two Pilgrim Guides known as the Salzburg Itinerary, which dates from about the year of grace 625: "You come by the Appian Way to S. Sebastian Martyr, whose body lies deep down; there too are the sepulchres of the Apostles Peter and Paul, in which they rested for 40 years North on the same Appian Way you come to the Martyrs Tiburtius, Valerianus, and Maximus. When there you pass into a large crypt and you find S. Urban,