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 named; the most notable, however, are the two noble Persians, Abdon and Sennen, who, visiting Rome at the time of the persecution of Decius, suffered for their faith.

In this Catacomb there is a well-known ancient baptistery of considerable size, which was richly decorated in the sixth century. Such baptisteries have been found in other Catacombs, notably in that of S. Priscilla, a very ancient and vast cemetery which will be described with some detail later.

The remains of the more famous martyrs were removed into the city at the period of the great translation of sacred bodies in the ninth century, after which date this cemetery ceased to be visited. It has only been partially explored.

The Cemetery of S. Felix mentioned in the Itineraries is completely unknown as yet.

The Cemetery of Generosa, on the road to Porta, is not alluded to in the Pilgrim Guides, no doubt owing to its distance—some five miles—from the city. Lanciani gives a vivid description of its story and of its discovery in 1867. It is of small extent, and apparently was excavated in the persecution of Diocletian, circa 303, in what was once a sacred grove belonging to the College of the Arval Brothers, but which had been abandoned, probably after the dissolution of the Brotherhood, which is supposed to have taken place about the middle of the third century.

IV

The Via Ostiensis, on the city side of the Tiber, one of the principal roads of the Empire, begins at the ancient Porta Ostiensis, known from the sixth century onwards as the Porta S. Pauli, and leads to the old harbour of Ostia. The Pilgrim Itineraries enumerate three cemeteries as situated hard by this road—the tomb of the Apostle S. Paul with the little Cemetery of Lucina, the Cemetery of Commodilla, and that of S. Theckla.

(1) According to a very general tradition, S. Paul suffered martyrdom, 67, and his body was laid in a tomb on the Ostian Way in a garden belonging to a Christian lady named Lucina,—some identify her with the "Lucina" of the Cemetery