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 was only the beautiful mutual love and charity urged in these gatherings.

There is some truth in this assertion. It was a new life which was preached, and to a certain extent lived, by the Christian Brotherhood. It was a life quite different to anything which had existed before the Redeemer went in and out among men. We shall dwell on it presently; but it must never be forgotten that the mainspring of this new life was the doctrine of the Cross—of the Atonement made by that Divine One who had founded the new religion.

The belief in the supreme Divinity of Jesus, who had come from heaven to redeem men, was the foundation story of the wonderful love and boundless charity which lived in their midst,—a love which charmed the hearts of all sorts and conditions of men, and attracted more and ever more weary and heavy-laden men and women to join the company of Christians.

The duty and delight of materially assisting the poor and sad-eyed brothers and sisters of the community became an absorbing passion in the lives of very many of the rich and well-to-do members of each congregation; and in populous centres the abundance of the alms publicly contributed or privately given is a sure indication that many well-to-do and even wealthy persons were at an early date numbered among the Christians.

The splendid charities of the Church of the first days no doubt did much to bring about the rapid progress of the religion of Jesus. There was an intense reality in the love of the Christians of the first days for one another. "See," says Tertullian (Apol. xxxix., quoting from the pagan estimate of the new society, "how they love one another." So Cæcilius (in Minucius Felix, ix.) tells us "they love one another almost before they are acquainted."

Justin Martyr, in his picture already quoted of a Christian assembly in the first half of the second century, speaks, as we have seen, in detail of the destination of the alms collected.