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 *selves. Let us suppose that a large part—the proportion varying with the locality—of our own community should next year suffer from some new malady, the result of which should in no case be fatal, but which should, like the goître of Savoy, leave all who were affected by it permanently injured in their intellects, with diminished bodily activity, and fiercer animal propensities. (I take this method of stating the case, because some of us who only see the negro as he exists at the North might find it difficult to imagine him as he is known to the planters.)

Suppose, further, that this malady should be confined to certain families, as if its seed had been received hundreds of years ago by numerous individuals, and only their descendants (but all of these to the most distant trace of the blood) now suffered from it. Also, that some of our doctors should be of the opinion that the effects of the malady upon the intellect would descend to the children, and to all descendants of those who suffered. Suppose that these unfortunates should be subject to certain hallucinations, that they should be liable to think themselves sane and able to take care of themselves, and that when possessed with these ideas that they should be quite cunning and dangerous in attempting to exercise the usual prerogatives of sane men.

What should we do with them?

Finding them in a degree tractable; and sensible enough, after all, to yield readily, if not cheerfully, to superior force, we might herd them together on a sort of farm-hospitals, and let them earn their living, giving especially capable men charge of many, and rewarding them with good salaries, and ordinary small farmers, smaller numbers, with smaller compensations for overseeing them?

Of course, we should place every possible legislative guard and check upon these superintendents and overseers to secure