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 The field-hand negro is, on an average, a very poor and very bad creature, much worse than I had supposed before I had seen him and grown familiar with his stupidity, indolence, duplicity, and sensuality. He seems to be but an imperfect man, incapable of taking care of himself in a civilized manner, and his presence in large numbers must be considered a dangerous circumstance to a civilized people.

A civilized people, within which a large number of such creatures has been placed by any means not within its own control, has claims upon the charity, the aid, if necessary, of all other civilized peoples in its endeavours to relieve itself from the danger which must be apprehended from their brutal propensities, from the incompleteness of their human sympathies—their inhumanity—from their natural love of ease, and the barbaric want of forethought and providence, which would often induce desperate want among them. Evidently the people thus burthened would have need to provide systematically for the physical wants of these poor creatures, else the latter would be liable to prey with great waste upon their substance. Perhaps the very best thing to do would be to collect them into small herds, and attach each herd to a civilized family, the head of which should be responsible for its safe keeping. Such a superintendent should of course contrive, if possible, to make his herd contribute in some way to the procuring of its necessary sustenance; and if, besides this, he even turned their feeble abilities to such good account by his superior judgment, that they actually procured a considerable surplus of food and clothing for the benefit of others, should not Christendom applaud and encourage his exertions, even if a certain amount of severity and physical constraint had been found necessary to accomplish this success?

Let us endeavour to assume a similar difficulty for our