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 *lated at the general expense, in order that our misfortune may be as well known and as exactly comprehended as possible.

From much of all this, which so painfully and anxiously concerns us, we are told that the South is free. We are told that what we bewail is seen at the South to be the result of a mistaken social system; that the South escapes that result by slavery. We do not deny, we daily acknowledge that there are mistakes in our system; we endeavour to remedy them; and we not unfrequently have to acknowledge that in doing so, we have made some of our bad things worse. Does slavery relieve all? And without compensation? We often find, upon a thorough review, that our expedients, while they have for a time seemed to produce very valuable results, have in fact corrected one evil by creating or enhancing another. We have borrowed from Peter to pay Paul. In this way we find investigation and discussion to be constantly essential to prevent errors and mistakes from being exaggerated and persevered in unnecessarily. Thus we—our honestly humane part at least—are ever calling for facts, ever publishing, proclaiming, discussing the facts of our evil. It is only those whose selfish interest is thought by themselves to be served by negligence, who resist investigation and publication, who avoid discussion. Thus we come to habitually associate much activity of discussion, much consideration, much publication with improvement—often no doubt erroneously—still it is natural and rational that when we find no discussion of facts, no publication, no consideration, where we find general consideration and general discussion practically prevented by a forcible resistance to publication, we cannot but suspect there is something sadly needing to be made better. And this last we do find to be the case at the South, and with regard to slavery. Why,