Page:The cotton kingdom (Volume 2).djvu/238

 When asked how he accounted for it, he at once ascribed it to the negro's habitual distrust of the white race, and in discussing the causes of this distrust he asked how, if he pretended to believe that the Bible was the Word of God, addressed equally to all the human race, he could explain to a negro's satisfaction why he should fear to put it directly into his hands and instruct him to read it and judge for himself of his duty? A planter present, a member of his church, immediately observed that these were dangerous views, and advised him to be cautious in the expression of them. The laws of the country forbade the education of negroes, and the church laws, and he trusted always would remain, the bulwark of the laws. The clergyman replied that he had no design to break the laws, but he must say that he considered that the law which withheld the Bible from the negro was unnecessary and papistical in character.

The "Methodist Protestant," a religious newspaper edited by a clergyman, in Maryland, where the slave population is to the free only in the ratio of one to twenty-five, lately printed an account of a slave auction in Java (translated from a Dutch paper), at which the father of a slave family was permitted to purchase his wife and children at a nominal price, owing to the humanity of the spectators. The account concluded as follows:—

"It would be difficult to describe the joy experienced by these slaves on hearing the fall of the hammer which thus gave them their liberty;