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 is said about dreams and visions. It is just as fatally superstitious to trust in prayers and feelings, as in dreams and visions. And this is the sort of superstition which now prevails among the coloured people. They have found that sights and sounds will not answer before the whites, and now (reserving these, perhaps, for some chosen auditory of their own colour), they substitute prayers and feelings. In illustration permit me to record, in no spirit of levity, the stereotyped experience which generally passes current, and, in ninety-nine cases out of a hundred, introduces the coloured candidate into the church. The pastor is informed, by one of the 'coloured deacons,' that a man wishes to offer to the church with a view to baptism. The fact is announced, a meeting of the church called, and the candidate comes forward.

"Pastor.—'Well, John, tell me in a few words, in your own way, your religious experience. What have been your feelings, and what are your present hopes and purposes?'

"John.—'I see other people trying, and so I thought I would try too, as I had a soul to save. So I went to pray, and the more I pray the wus I felt; so I kept on praying, and the more I pray the wus I felt. I felt heavy—I felt a weight—and I kept on praying till at last I felt light—I felt easy—I felt like I loved all Christian people—I felt like I loved everybody,'

"Now this is positively the whole of the experience which is generally related by coloured candidates for baptism. There may be a slight variation of expression now and then, but the sense is almost invariably the same. On this experience, hundreds have been received into the churches—I I have received many upon it myself. I am somewhat curious to know how many of the seventy, baptized by my good brother Bagby, told this tale. I'll warrant not less than fifty. Have any of us been right in receiving persons on such a relation as this? In the whole of it, there is not one word of gospel, not one word about sorrow for sin, not one word about faith, not one word about Christ. I know that all these things are subsequently brought out by questions; and were this not the case, I have no idea that the candidate would be in any instance received. But that these questions may be understood, they are made necessarily leading questions, such as suggest their answers; and consequently these answers are of comparatively little value. * * * I am aware that, as brother Bagby suggests, private instructions by masters have been too much neglected. But these can accomplish but little good, so long as they are counteracted by the teachings of leading coloured members, in whose views, after all our efforts,the coloured people will have most confidence."

Not the smallest suggestion, I observe, in all the long article from which the above is derived, is ventured, that the