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 the next morning I saw a large quantity in a heap (not a stack), at a little greater distance than he was willing to go for it, I suppose, at a barn on the opposite side of the road. Having seen her rubbed clean and apparently well contented with her quarters and her supper, I bade her good-night, and returned to the house.

I did not venture again into the supper-room, but went to the sitting-room, where I found Miss Martha Ann and her kitten; I was having a good time with her, when her father came in and told her she was "troubling the gentleman." I denied it, and he took a seat by the fire with us, and I soon succeeded in drawing him into a conversation on farming, and the differences in our methods of work at the North and those he was accustomed to.

I learned that there were no white labouring men here who hired themselves out by the month. The poor white people that had to labour for their living, never would work steadily at any employment. "They generally followed boating"—hiring as hands on the bateaus that navigate the small streams and canals, but never for a longer term at once than a single trip of a boat, whether that might be long or short. At the end of the trip they were paid by the day. Their wages were from fifty cents to a dollar, varying with the demand and individual capacities. They hardly ever worked on farms except in harvest, when they usually received a dollar a day, sometimes more. In harvest-time, most of the rural mechanics closed their shops and hired out to the farmers at a dollar a day, which would indicate that their ordinary earnings are considerably less than this. At other than harvest-time, the poor white people, who had no trade, would sometimes work for the farmers by the job; not often any regular agricultural labour, but at getting rails or shingles, or clearing land.