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 There was no indication of their belonging to a subject race, except that they invariably gave the way to the white people they met. Once, when two of them, engaged in conversation and looking at each other, had not noticed his approach, I saw a Virginian gentleman lift his walking-stick and push a woman aside with it. In the evening I saw three rowdies, arm-in-arm, taking the whole of the sidewalk, hustle a black man off it, giving him a blow, as they passed, that sent him staggering into the middle of the street. As he recovered himself he began to call out to, and threaten them. Perhaps he saw me stop, and thought I should support him, as I was certainly inclined to: "Can't you find anything else to do than to be knockin' quiet people round! You jus' come back here, will you? Here, you! don't care if you is white. You jus' come back here, and I'll teach you how to behave—knockin' people round!—don't care if I does hab to go to der watch-house." They passed on without noticing him further, only laughing jeeringly—and he continued: "You come back here, and I'll make you laugh; you is jus' three white nigger cowards, dat's what you be."

I observe, in the newspapers, complaints of growing insolence and insubordination among the negroes, arising, it is thought, from too many privileges being permitted them by their masters, and from too merciful administration of the police laws with regard to them. Except in this instance, however, I have seen not the slightest evidence of any independent manliness on the part of the negroes towards the whites. As far as I have yet observed, they are treated very kindly and even generously as servants, but their manner to white people is invariably either sullen, jocose, or fawning.

The pronunciation and dialect of the negroes, here, is generally much more idiomatic and peculiar than with us. As I