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 on a trestle; after which, lines were passed under it, by which it was lowered to the bottom.

Most of the company were of a very poor appearance, rude and unintelligent, but there were several neatly-dressed and very good-looking men. One of these now stepped to the head of the grave, and, after a few sentences of prayer, held a handkerchief before him as if it were a book, and pronounced a short exhortation, as if he were reading from it. His manner was earnest, and the tone of his voice solemn and impressive, except that, occasionally, it would break into a shout or kind of howl at the close of a long sentence. I noticed several women near him, weeping, and one sobbing intensely. I was deeply influenced myself by the unaffected feeling, in connection with the simplicity, natural, rude truthfulness, and absence of all attempt at formal decorum in the crowd.

I never in my life, however, heard such ludicrous language as was sometimes uttered by the speaker. Frequently I could not guess the idea he was intending to express. Sometimes it was evident that he was trying to repeat phrases that he had heard used before, on similar occasions, but which he made absurd by some interpolation or distortion of a word, thus: "We do not see the end here! oh no, my friends! there will be a putrification of this body!" the context failing to indicate whether he meant purification or putrefaction, and leaving it doubtful if he attached any definite meaning to the word himself. He quoted from the Bible several times, several times from hymns, always introducing the latter with "In the words of the poet, my brethren;" he once used the same form, before a verse from the New Testament, and once qualified his citation by saying, "I believe the Bible says that."

He concluded by throwing a handful of earth on the coffin, repeating the usual words, slightly disarranged, and then took