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 of the slaves as to assume in their minds, as it must in the minds of the slaves themselves, a hateful aspect.

In the late act of treason of the usurpers of government in Louisiana, the commercial demand which induces a man to go to work is considered to be equivalent to slavery; and the fear that the election of Lincoln, by its tendency to open a way for the emancipation of the negroes, may lead on to a necessity for the whites to go to work, is gravely set forth as a justification for the surrender of the State to the conspiracy. Thus:—

"Fully convinced as we are that slavery * * * * * leaves to the black labourer a more considerable sum of comfort, happiness, and liberty than the inexorable labour required from the free servants of the whole universe, and that each emancipation of an African, without being of any benefit to him, would necessarily condemn to slavery one of our own race, etc."

To work industriously and steadily, especially under directions from another man, is, in the Southern tongue, to "work like a nigger;" and, from childhood, the one thing in their condition which has made life valuable to the mass of whites has been that the niggers are yet their inferiors. It is this habit of considering themselves of a privileged class, and of disdaining something which they think beneath them, that is deemed to be the chief blessing of slavery. It is termed "high tone," "high spirit," and is supposed to give great military advantages to those who possess it. It should give advantages of some sort, for its disadvantages are inexpressibly great.

But if the poor whites were ever so industriously disposed, the rich planter has a natural distaste to exchange absolute for partial authority over the instruments by which he achieves his purpose; and the employment of free and slave labour together, is almost as difficult as working, under the