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 certain limited districts, mere streaks by the side of rivers, and in a few isolated spots of especially favoured soil away from these, I found the same state of things which I had seen in Virginia, but in a more aggravated form.

At least five hundred white men told me something of their own lives and fortunes, across their own tables, and with the means of measuring the weight of their words before my eyes; and I know that white men seldom want an abundance of coarse food in the cotton States: the proportion of the free white men who live as well in any respect as our working classes at the North, on an average, is small, and the citizens of the cotton States, as a whole, are poor. They work little, and that little, badly; they earn little, they sell little; they buy little, and they have little—very little—of the common comforts and consolations of civilized life. Their destitution is not material only; it is intellectual and it is moral. I know not what virtues they have that rude men everywhere have not; but those which are commonly attributed to them, I am sure that they lack: they are not generous or hospitable; and, to be plain, I must say that their talk is not the talk of even courageous men elsewhere. They boast and lack self-restraint, yet, when not excited, are habitually reserved and guarded in expressions of opinion very much like cowardly men elsewhere.

But, much cotton is produced in the cotton States, and by the labour of somebody; much cotton is sold and somebody must be paid for it; there are rich people; there are good markets; there is hospitality, refinement, virtue, courage, and urbanity at the South. All this is proverbially true. Who produces the cotton? who is paid for it? where are, and who are, the rich and gentle people?

I can answer in part at least.

I have been on plantations on the Mississippi, the Red