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 humiliate the scholar. “ all his writings”, Bishop Monk remarks of de Pauw, “prove him to be devoid of candour, good faith, good manners, and every gentlemanly feeling: and while he unites all the defects and bad qualities that were ever found in a critic or commentator, he adds one peculiar to himself, an incessant propensity to indecent allusions.” With such tempers and such habits it is not strange that the scholars of those days sometimes ended lives made intolerable by bitterness, poverty, and neglect by their own hands, like Johnson, who after a lifetime spent in the detection of minute errors of construction, went mad and drowned himself in the meadows near Nottingham. On May 20, 1712, Trinity College was shocked to find that the professor of Hebrew, Dr. Sike, had hanged himself “some time this evening, before candlelight, in his sash”. When Kuster died, it was reported that he, too, had killed himself. And so, in a sense, he had. For when his body was opened “there was found a cake of sand along the lower region of his belly. This, I take it, was occasioned by his sitting nearly double, and writing on a very low table, surrounded with three or four circles of books placed on the ground, which was the situation we usually found him in.” The minds of poor schoolmasters, like John Ker of the dissenting Academy, who had had the high gratification of dining with Dr. Bentley at the Lodge, when the talk fell upon the use of the word equidem, were so distorted by a lifetime of neglect and study that they went home, collected all uses of the word