Page:The collected works of Theodore Parker volume 8.djvu/99

Rh Then there are, next, the various philanthropies of the age. In these the spare energies of woman have always found a congenial sphere. It is amazing to see how woman's charity, which “never faileth,” palliates the injustice of man, which never has failed yet. Men fight battles: women heal the wounds of the sick:—

and does not ask if foe or friend. Messrs. Pinchem & Peelem organize an establishment, wherein the sweat and tears and blood of the poor turn the wheels; every pivot and every shaft rolls on quivering human flesh. The wealthy capitalists—

The wives and daughters of the wealthy house go out to “undo the heavy burdens, and let the oppressed go free;” to heal the sick and teach the ignorant, whom their fathers, their husbands, their lovers, have made sick, oppressed, and ignorant. Ask Manchester, in Old England and in New, if this is not so; ask London, ask Boston.

The moral, affectional, and religious feelings of woman fit her for this work. Her patience, her gentleness, her power to conciliate, her sympathy with man, her trust in God, beautifully prepare her for this; and accordingly, she comes in the face of what man calls justice as an angel of mercy—before his hate as an angel of love—between his victim and his selfishness with the self-denial of Paul and the self-sacrifice of Jesus. Look at any village in New England and in Old England, at the Sacs and Foxes, at the Hottentots and the Esquimaux, it is the same thing: it is so in all ages, in all climes, in all stages of civilization; in all ranks of society, the highest and the lowest; in all forms of religion, all sects of Christianity. It has been so, from Dorcas, in the Acts of the Apostles, who made coats and garments for the poor, down to Miss Dix, in our day, who visits jails and houses of correction, and coaxes President Fillmore to let Captain Drayton out of jail, where he was placed for the noblest act of his life.