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Yes, we Christians all thought that you went too far.

And yet I came here in exaltation of spirit. I saw, in my fancy, a mighty contest between us two,—the world's truth in pitched battle against God's truth.—What has it all come to? Libanius never seriously desired that contest. He never desired any contest whatever; he cares only for his own interest. I tell you, Gregory—Libanius is not a great man.

Yet all enlightened Greece proclaims him great.

A great man he is not, I tell you. Once only have I seen Libanius great: that night in Constantinople. Then he was great, because he had suffered a great wrong, and because he was filled with a noble wrath. But here! Oh, what have I not seen here? Libanius has great learning, but he is no great man. Libanius is greedy; he is vain; he is eaten up with envy. See you not how he has writhed under the fame which I—largely, no doubt, owing to the indulgence of my friends—have been so fortunate as to acquire? Go to Libanius, and he will expound to you the inward essence and the outward signs of all the virtues. He has them ready to hand, just as he has the books in his library. But does he exercise these virtues? Is his life at one with his teaching? He a successor of Socrates and of Plato—ha-ha! Did he not flatter the Emperor, up to the time of his