Page:The collected works of Henrik Ibsen (Heinemann Volume 4).djvu/24

 time there is no doubt that ''The Folk-Lore of Peer Gynt'' might form the subject of a much more extended study than our space or our knowledge admits of. The whole atmosphere of the first three acts and of the fifth is that of the Norwegian Folk and Fairy Tales. It must be remembered, too, that in the early 'sixties Ibsen was commissioned by the Norwegian Government to visit Romsdal and Söndmöre for the purpose of collecting folk-songs and legends. To these journeys, no doubt, we are mainly indebted for the local colour of Brand and Peer Gynt.

What are we to say now of the drift, the interpretation of Peer Gynt? The first and most essential thing may be said in Ibsen's own words. On February 24, 1868, he wrote from Rome to Frederik Hegel: "I learn that the book has created much excitement in Norway. This does not trouble me in the least; but both there and in Denmark they have discovered much more satire in it than was intended by me. Why can they not read the book as a poem? For as such I wrote it. The satirical passages are tolerably isolated.