Page:The church, the schools and evolution.djvu/35

 in man's natural constitution as a process of his evolution. And if this is so, man is in no way responsible for his sin.

This altogether removes man's accountability to God, for he cannot be brought to account for that which is the working out of the fundamental forces of life itself, and which is therefore inevitable in the very workings of his nature. And even if sin is an unfortunate slip in the process of evolution, man cannot be held accountable for an accident.

This doctrine also puts a high premium on the whole beastly, selfish, lustful, murderous history of the race, for it makes sin a ladder up which man is climbing to his high destiny.

Punishment for sin is therefore absolutely out of the question. For if man is not responsible for his sin, and if God punishes him for it, as the Bible says He will, even by the law of cause and effect, that would make God an infinite tyrant and an unspeakable fiend. And so if God is not a monster, and if evolution is true, there is no punishment for sin, and the Bible lies.

Thinking men see that this is the inevitable logic of the doctrine of evolution. Sir J. William Dawson, speaking of the evolutionary doctrines as speculations, says:


 * They seek to revolutionize the religious beliefs of the world, and if accepted would destroy much of the existing theology and philosophy. * * * With one class of minds they constitute a sort of religion. * * * With another and perhaps larger class, they are accepted as affording a welcome deliverance from all scruples of conscience and fears of a hereafter.