Page:The church, the schools and evolution.djvu/29

 when Dr. Ernest D. Burton, of the University of Chicago, says:


 * Some among us have been constrained to admit that the books [of the Bible] are not infallible in history or in matters of science, and not wholly consistent and therefore not ultimately and as a whole inerrant in the field of morals and religion;

and when Dr. Shailer Mathews, of the same University, urges us to think the gospel


 * in terms of evolution,

and then shows us what that means to him when he says:


 * For in the New Testament there are conceptions which the modern world under the dominance of science [at the heart of which lies the evolutionary philosophy] finds it impossible to understand, much less to believe;

these men are simply demonstrating the fact that they still retain their intellectual integrity and consistency, and that they are therefore entirely unable to accept the doctrine of evolution and believe in an inerrant Bible at the same time. That is, the logic of the doctrine of evolution destroys for them the faith that, in its original manuscripts, the Bible as it came from God to man was "truth unmixed with error," with the resulting confidence that He who gave it has preserved it to us by His providence essentially as it was given.

This means that these men and all who agree with them have rejected that Word which is forever settled in heaven, in order to accept a hypothesis