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 whites in the same degree as they feared his all-powerful influence with his race, and the unyielding nature of his character, which gave firmness and consistency to his policy while controlling the interests of his brethren. Intrigue and craftiness could avail nothing against the designs of one who was ever upon the watch, and who had the means of counteracting all secret attempts against him; and open force, in the field, could not be successful in destroying a chieftain whose power was often felt, but whose person was seldom seen. Thus, to accomplish a design which had long been in meditation, the whites of Aux Cayes were now secretly preparing a mine for Rigaud, which, though it was covered with roses, and to be sprung by professed friends, it was thought would prove a sure and efficacious method of ridding them of such an opponent, and destroying the pretensions of the mulattoes forever. It was proposed that the anniversary of the destruction of the Bastile should be celebrated in the town by both whites and mulattoes, in union and gratitude. A civic procession marched to the church, where Te Deum was chanted and an oration pronounced. The Place d'Armes was crowded with tables of refreshments, at which both whites and mulattoes seated themselves. But beneath this seeming patriotism and friendship, a dark and fatal conspiracy lurked, plotting treachery and death. It had been resolved that, at a preconcerted signal, every white at the table should plunge his knife into the bosom of the mulatto who was seated nearest to him. Cannon had been planted around the place of festivity, that no fugitive from the massacre should have the means of escaping; and that Rigaud should not