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 this character. We have no Christian governments exercising power and compelling external obedience to law. The very supposition is an absurdity. The very moment a government is organized, and clothes itself with external force, its Christian character is destroyed.

Christianity, in its true spiritual and saving character, acts only from within the individual. It is not a government over men or among men. It is a government in man. It cleanses the inside of the cup and the platter, and thence makes clean the outside. Christians have no need of governments to keep them in the right way. Understand me—real Christians, not professing ones. They have no uses for institutions, for each obeys the right, and takes upon himself the labor of all needful charities.

Thus it will be found to be a truth of universal applicability, that wherever institutions, and especially legal institutions, are found necessary, the people are not Christians, no matter what creed they profess. Christianity pertains to character, not creed. External institutions are incompatible with true Christianity. Both can not live and act together in the same individual. Men have been conscious of this, and hence have been involved in doubt and difficulty as to their duties. But there need be no difficulty on this point. Let it be understood, that the man who feels the needs of outward restraint belongs to the Mosaic government, and by it he must be governed; that all men who are under the dominion of their selfish natures have not put on Christ, and hence are under Moses. Such