Page:The art of controversy and other posthumous papers (IA artofcontroversy00schouoft).pdf/80

 dividual experiences a steady dissolution of his bonds,—a quiet presentiment of death. Hence the heart which aches has a secret joy of its own; and it is this, I fancy, which the English call "the joy of grief".

The pain that extends to life as a whole, and loosens our hold on it, is the only pain that is really tragic. That which attaches to particular objects is a will that is broken, but not resigned; it exhibits the struggle and inner contradiction of the will and of life itself; and it is comic, be it never so violent. It is like the pain of the miser at the loss of his hoard. Even though pain of the tragic kind proceeds from a single definite object, it does not remain there; it takes the separate affliction only as a symbol of life as a whole, and transfers it thither.

Vexation is the attitude of the individual as intelligence towards the check imposed upon a strong manifestation of the individual as will. There are two ways of avoiding it: either by repressing the violence of the will—in other words, by virtue; or by keeping the intelligence from dwelling upon the check—in other words, by Stoicism.

To win the favour of a very beautiful woman by one's personality alone is perhaps a greater satisfaction to one's vanity than to anything else; for it is an assurance that one's personality is an equivalent for the person that is treasured and desired and deified above all others. Hence it is that despised love is so great a pang, especially when it is associated with well-founded jealousy.