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 sacrifice for individuals; and thus he can refuse many demands which others are rightly required to meet. He suffers and achieves more than all the others.

The spring which moves the genius to elaborate his works is not fame, for that is too uncertain a quality, and when it is seen at close quarters, of little worth. No amount of fame will make up for the labour of attaining it:—

Nor is it the delight that a man has in his work; for that too is outweighed by the effort which he has to make. It is, rather, an instinct sui generis; in virtue of which the genius is driven to express what he sees and feels in some permanent shape, without being conscious of any further motive.

It is manifest that in so far as it leads an individual to sacrifice himself for his species, and to live more in the species than in himself, this impulse is possessed of a certain resemblance with such modifications of the sexual impulse as are peculiar to man. The modifications to which I refer are those that confine this impulse to certain individuals of the other sex, whereby the interests of the species are attained. The individuals who are actively affected by this impulse may be said to sacrifice themselves for the species, by their passion for each other, and the disadvantageous conditions thereby imposed upon them,—in a word, by the institution of marriage. They may be said to be serving the interests of the species, rather than the interests of the individual.

The instinct of the genius does, in a higher fashion,