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 the same rule in the different establishments, and bring advice from headquarters. Then when they returned, all the brethren would assemble, a report would be given of the results of their mission, and action would be taken accordingly.

Visitors to the settlement were not infrequent. Standing on the opposite shore, they shouted, as a signal that they desired to get across. Then some of the brothers embarked in their coracle, and ferried them over the narrow strait. On arrival they were hospitably welcomed, and found a special house, the 'strangers' hospice' or 'guest room,' set apart for their entertainment.

These visitors were of a varied class. Perhaps it would be a slave who had fled from his master. This the brethren never encouraged; and while they protected the runaway, they endeavoured to persuade him to return to his service; though in some cases they begged for his freedom, or themselves provided the ransom that was necessary. Until the slave was thus made legally free, they would not receive him as a member of the community. Then, again, there were fugitives escaping from the avenger. Some of these were criminals; others were unjustly accused; but to all the monastery was a City of Refuge. When once within its shelter, they were sure they would not be slain without a fair trial, and that the judge would be one that would incline to mercy rather than to severity. Others came seeking medical advice, for the brethren were skilled in the virtues of herbs, and had cures for many ailments. Then there would be those who were pursued by the robber bands of hostile tribes. In the monasteries on the mainland