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 more correctly expressed, Scotic kingdom in Alba, was a near kinsman to Columba, and therefore the right to settle in the island was secured without any difficulty; the favour and protection of the prince were given as a matter of course, and the members of the community set about building a monastic village, formed exactly after the pattern of those to which they had been accustomed in Ireland.

The story of Patrick's preaching was now, as it were, repeated. Pursuing the same tactics, Columba presented himself first of all before Brude, King of the Picts. His success was great from the very beginning. Notwithstanding some opposition, he obtained the protection of the prince, and had permission to go through the land for the purpose of preaching. His biographers tell us of his many miracles, by which he silenced the adversaries and won the respect of the people; Bede, with more truth, tells us that 'he converted the nation to the faith of Christ by his preaching and example.' From that time, and for some centuries following, the little island of Iona became a centre of religious life. Isolated from the rest of the world, it was uninfluenced by the great movements which were causing changes in other countries. Even such matters as the reform of the calendar were unknown in the little northern island, where the community continued their round of fast and festival, unconscious of the fact that their times differed from all the rest of Christendom.

In other and more important things the difference was still more clearly marked. The monastic reforms of Benedict were working great changes among the religious communities of the West; but their influence was bounded by the sea. Even in South Britain they were long unknown—while in Ireland