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 Hill of Slane, in the county Meath. Here, although the elevation is inconsiderable, a very extensive view of the surrounding country is obtained. Beneath flows the river Boyne—beyond is the great plain of Magh Breagh—and the horizon is bounded by gentle hills, on one of which, the Hill of Tara, there stood at that time the king's palace, the chief residences of the Druids, and some other buildings connected with the seat of government.

Among the Christian ceremonies of that age was the custom of having illuminations on Easter Eve, to symbolize the enlightening of those who on Easter Day were to be admitted by baptism into the Church, and also as setting forth the issuing of the Light of Life from the darkness of death. In accordance with this custom Patrick and his companions had lighted their Easter fire on the night in question. At the same time a druidical ceremony was taking place on Tara Hill. This consisted also in the kindling of a fire.

Among all the Celtic nations these fire festivals have held a prominent place. At certain seasons—notably on the first day of May (Beltaine) and on the first day of November (Samhain)—all the fires in the country were extinguished under pain of death. The 'needfire,' obtained by friction, was then solemnly ignited by the Druids, and from this sacred flame all the domestic hearths were kindled. The custom no doubt had its origin in the worship of fire, though it afterwards came to be regarded as magical rather than a religious act. While the spark was being procured certain incantations were repeated, and it was believed that the prosperity of the ensuing season was secured by the due performance of the rite, because it was in this way that the sorcery to which famine and disease were invari-