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 be worthy of remembrance in more modern controversies: 'What I am saying is, I perceive, a burden to you; what yon say is also a burden to me, unless yon shall prove it by the word of Holy Scripture. Let us then bear one another's burdens, and so shall we fulfil the law of Christ. For if we wound each other's weak conscience, it is against Christ we sin.'

The conciliatory spirit displayed, and the excellence of the arguments brought forward, had their desired effect. The early years of the seventh century saw the whole of Munster following the Roman computation. It was not, however, until a century later that the north of Ireland and Iona followed, and that conformity was established all through the land. But as this result was brought about by the arguments and investigations of members of the Irish Church itself, the alteration was made without any surrender of independence. The change, too, was a gradual one; and while it removed one of the barriers which prevented the Church of Ireland and the Church of Rome from coalescing, and thus prepared the way for events that happened some centuries later, it is to be remembered that these further changes were as yet in the distant future. On the one hand, no serious effort was made on the part of Rome to bring the Irish Church into subjection; and on the other hand, the Irish Church, in admitting greater friendliness than before, had no intention of bartering her liberties, or of occupying any other than the independent position which she had held from the first.