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 for sanctity, being, it would seem, quite unaware that their usages differed in any wise from those to which they had been accustomed in Rome. No sooner, however, was the synod assembled, than the differences made themselves at once apparent, and the party separated without coming to any conclusion.

A second meeting was arranged, and in the meantime the British delegates took counsel with an anchorite, celebrated for his wisdom, who advised them to be led by Augustine, if he were a man of God. On being asked how they were to know this, the anchorite replied, that if he were a man of God he would be meek and humble, and would show his humility by rising up to greet them when they arrived at the synod. Unfortunately Augustine failed in the test. The Britons designedly came late, in order that Augustine, being already seated, should have the opportunity of rising up at their approach; but he continued sitting in his chair, and the British delegates, observing this, were in a passion, charged him with pride, and endeavoured to contradict all that he said.

The British Church was in doctrine and discipline almost identical with the Church of Ireland; but the Roman missionaries were not aware of this fact, and were hoping better things from the Irish. They learned, however, from Columbanus in France, that Irish and Britons were both alike, and when at length they did actually come in contact with an Irish bishop, he absolutely refused to join in their communion, and expressed his hostility not only by refusing to eat with them, but even to take his repast in the same house as that in which they were