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 especially active among the proletariat, from whom during the first centuries their converts were almost exclusively drawn. Throughout the length and breadth of the Empire they persistently undermined the existing order of things by teaching doctrines which were at variance with the received conception of Roman citizenship. Not only did they revile the pagan deities, whom they classed as demons instead of gods, and shun their festivals, but they evinced an utter aversion for military service. The polytheists were incensed

Titus was actuated chiefly by a desire to extinguish Christianity, or that he had weighed the differences in theological standpoint between Jews and Christians; Sulp. Severus, Hist. Sacr., ii, 30. Such is history "as she was wrote" at that epoch. The whole evidence that Christians were popularly known and recognized politically during the first century is scanty and unsatisfactory. Trajan achieved a great reputation, which never died out even among the Christians, perhaps on account of the tolerant attitude attributed to him on this occasion. He was prayed out of hell by one of the popes along with one or two other noted pagans whom the Church was anxious to take under its wing.
 * [Footnote: Domitian. Much less can we believe that in the destruction of Jerusalem

Quivi era storiata l'alta gloria Del roman prince, lo cui gran valore Mosse Gregorio alia sua gran vittoria: Io dico di Traiano imperadore; etc.

Dante, Purg., x; Parad., xx. ]*