Page:The academic questions, treatise de finibus, and Tusculan disputations.djvu/243

 appears that it has given it warning to be on its guard; and also ants, and bees, and storks, do something for the sake of others. Much more is this the case with reference to the union of men. And therefore we are by nature adapted for companionship, for taking counsel together, for forming states. But they think that this world is regulated by the wisdom of the gods, and that it is, as it were, a common city and state of men and gods, and that every individual of us is a part of the world. From which that appears to follow by nature, that we should prefer the general advantage to our own. For as the laws prefer the general safety to that of individuals, so a good and wise man, and one who obeys the laws and who is not ignorant of his duty as a citizen, consults the general advantage rather than that of any particular individual, or even than his own. Nor is a betrayer of his country more to be blamed, than one who deserts the general advantage or the general safety on account of his own private advantage or safety. From which it also follows, that that man deserves to be praised who encounters death voluntarily for the sake of the republic, because it is right that the republic should be dearer to us than ourselves. And since it is said to be a wicked thing, and contrary to human nature, for a man to say that he would not care if, after his own death, a general conflagration of the whole world were to happen, which is often uttered in a Greek verse; so it is certainly true that we ought to consult the interests of those who are to come after us, for the sake of the love which we bear them.

XX. It is in this disposition of mind that wills, and the recommendations of dying persons, have originated. And because no one would like to pass his life in solitude, not even if surrounded with an infinite abundance of pleasures, it is easily perceived that we are born for communion and fellowship with man, and for natural associations. But we are impelled by nature to wish to benefit as many persons as possible, especially by instructing them and delivering them precepts of prudence. Therefore, it is not easy to find a man who does not communicate to some other what he knows himself; so prone are we not only to learn, but also to teach. And as the principle is by nature implanted in bulls to fight