Page:The academic questions, treatise de finibus, and Tusculan disputations.djvu/135

 nature boundless, and who require mediocrity in a thing which is excellent exactly in proportion to its intensity.

For, if it be possible that men should arrive at wisdom, then it must not only be acquired by us, but even enjoyed. Or if this be difficult, still there is no limit to the way in which one is to seek for truth except one has found it; and it is base to be wearied in seeking a thing, when what we do seek for is the most honourable thing possible. In truth, if we are amused when we are writing, who is so envious as to wish to deny us that pleasure? If it is a labour to us, who will fix a limit to another person's industry? For as the Chremes of Terence does not speak from a disregard of what is due to men when he does not wish his new neighbour

for he is not in this dissuading him from industry, but only from such labour as is beneath a gentleman; so, on the other hand those men are over scrupulous who are offended by my devoting myself to a labour which is far from irksome to myself.

II. It is more difficult to satisfy those men who allege that they despise Latin writings. But, first of all, I may express my wonder at their not being pleased with their native language in matters of the highest importance, when they are fond enough of reading fables in Latin, translated word for word from the Greek. For what man is such an enemy (as I may almost call it) to the Roman name, as to despise or reject the Medea of Ennius, or the Antiope of Pacuvius? and to express a dislike of Latin literature, while at the same time he speaks of being pleased with the plays of Euripides? “What,” says such an one, “shall I rather read the Synephebi of Cæcilius, or the Andria of Terence, than either of these plays in the original of Menander?” But I disagree with men of these opinions so entirely, that though