Page:The World as Will and Idea - Schopenhauer, tr. Haldane and Kemp - Volume 3.djvu/80

64 under the name of the dish we understand what lies upon it. For in fact, for our knowledge, matter is really merely the vehicle of the qualities and natural forces, which appear as its accidents, and just because I have traced these back to the will I call matter the mere visibility of the will. Stripped of all these qualities, matter remains behind as that which is without qualities, the caput mortuum of nature, out of which nothing can honestly be made. If, on the contrary, in the manner referred to, one leaves it all these properties, one is guilty of a concealed petitio principii, for one has assumed the Quæsita beforehand as Data. But what is accomplished with this will no longer be a proper materialism, but merely naturalism, i.e., an absolute system of physics, which, as was shown in chap. 17 already referred to, can never assume and fill the place of metaphysics, just because it only begins after so many assumptions, thus never undertakes to explain things from the foundation. Mere naturalism is therefore essentially based simply upon qualitates occultæ, which one can never get beyond except, as I have done, by calling in the aid of the subjective source of knowledge, which then certainly leads to the long and toilsome round-about path of metaphysics, for it presupposes the complete analysis of self-consciousness and of the intellect and will given in it. However, the starting from what is objective, at the foundation of which lies external perception, so distinct and comprehensible, is a path so natural and which presents itself of its own accord to man, that naturalism, and consequently, because this cannot satisfy as it is not exhaustive, materialism, are systems to which the speculative reason must necessarily have come, nay, must have come first of all. Therefore at the very beginning of the history of philosophy we meet naturalism, in the systems of the Ionic philosophers, and then materialism in the teaching of Leucippus and Democritus, and also later we see them ever appear anew from time to time.