Page:The World as Will and Idea - Schopenhauer, tr. Haldane and Kemp - Volume 3.djvu/478

462 profound significance of life; hence it is recognised as the sublimest form of poetry. Whoever now has returned by one or other path from that error which dwells in us a priori, that of our existence, will soon see all in another light, and will now find the world in harmony with his insight, although not with his wishes. Misfortunes of every kind and magnitude, although they pain him, will no longer surprise him, for he has come to see that it is just pain and trouble that tend towards the true end of life, the turning away of the will from it. This will give him indeed a wonderful composedness in all that may happen, similar to that with which a sick person who undergoes a long and painful cure bears the pain of it as a sign of its efficacy. In the whole of human existence suffering expresses itself clearly enough as its true destiny. Life is deeply sunk in suffering, and cannot escape from it; our entrance into it takes place amid tears, its course is at bottom always tragic, and its end still more so. There is an unmistakable appearance of intention in this. As a rule man's destiny passes through his mind in a striking manner, at the very summit of his desires and efforts, and thus his life receives a tragic tendency by virtue of which it is fitted to free him from the passionate desire of which every individual existence is an example, and bring him into such a condition that he parts with life without retaining a single desire for it and its pleasures. Suffering is, in fact, the purifying process through which alone, in most cases, the man is sanctified, i.e., is led back from the path of error of the will to live. In accordance with this, the salutary nature of the cross and of suffering is so often explained in Christian books of edification, and in general the cross, an instrument of suffering, not of doing, is very suitably the symbol of the Christian religion. Nay, even the Preacher, who is still Jewish, but so very philosophical, rightly says: "Sorrow is better than laughter: for by the sadness of the countenance the heart is made better" (Eccles. vii. 3). Under