Page:The World as Will and Idea - Schopenhauer, tr. Haldane and Kemp - Volume 3.djvu/293

Rh in itself, i.e., of the will to live. The inmost nature of every brute, and also of man, accordingly lies in the species; thus the will to live, which is so powerfully active, is rooted in this, not really in the individual. On the other hand, in the individual alone lies the immediate consciousness: accordingly it imagines itself different from the species, and therefore fears death. The will to live manifests itself in relation to the individual as hunger and the fear of death: in relation to the species as sexual instinct and passionate care for the offspring. In agreement with this we find nature, which is free from that delusion of the individual, as careful for the maintenance of the species as it is indifferent to the destruction of the individuals: the latter are always only means, the former is the end. Therefore a glaring contrast appears between its niggardliness in the endowment of the individuals and its prodigality when the species is concerned. In the latter case from one individual are often annually obtained a hundred thousand germs, and more; for example, from trees, fishes, crabs, termites, and many others. In the former case, on the contrary, only barely enough in the way of powers and organs is given to each to enable it with ceaseless effort to maintain its life. And, therefore, if an animal is injured or weakened it must, as a rule, starve. And where an incidental saving was possible, through the circumstance that one part could upon necessity be dispensed with, it has been withheld, even out of order. Hence, for example, many caterpillars are without eyes; the poor creatures grope in the dark from leaf to leaf, which, since they lack feelers, they do by moving three-fourths of their body back and forward in the air, till they find some object. Hence they often miss their food which is to be found close by. But this happens in consequence of the lex parsimoniæ naturæ, to the expression of which natura nihil facit supervacaneum one may add et nihil largitur. The same tendency of nature shows itself also in the fact that the