Page:The World as Will and Idea - Schopenhauer, tr. Haldane and Kemp - Volume 3.djvu/265

 ( 249 )

CHAPTER XLI.

ON DEATH AND ITS RELATION TO THE INDESTRUCTIBILITY OF OUR TRUE NATURE.

is the true inspiring genius, or the muse of philosophy, wherefore Socrates has defined the latter as. Indeed without death men would scarcely philosophise. Therefore it will be quite in order that a special consideration of this should have its place here at the beginning of the last, most serious, and most important of our books.

The brute lives without a proper knowledge of death; therefore the individual brute enjoys directly the absolute imperishableness of the species, for it is only conscious of itself as endless. In the case of men the terrifying certainty of death necessarily entered with reason. But as everywhere in nature with every evil a means of cure, or at least some compensation, is given, the same reflection which introduces the knowledge of death also assists us to metaphysical points of view, which comfort us concerning it, and of which the brute has no need and is incapable. All religious and philosophical systems are principally directed to this end, and are thus primarily the antidote to the certainty of death, which the reflective reason produces out of its own means. Yet the degree in which they attain this end is very different, and certainly one religion or philosophy will, far more than the others, enable men to look death in the face with a quiet glance.

1 This chapter is connected with § 54 of the first volume.