Page:The World as Will and Idea - Schopenhauer, tr. Haldane and Kemp - Volume 3.djvu/244

228 brute, limited to the narrow, perceptible present, but also knows the incomparably more extended past, with which it is linked, and out of which it has proceeded; and only thus has he a proper understanding of the present itself, and can even draw inferences as to the future. The brute, on the other hand, whose knowledge, devoid of reflection, is on this account limited to the present, even when it is tamed, moves about among men ignorant, dull, stupid, helpless, and dependent Analogous to this is the nation that does not know its own history, is limited to the present of the now living generation, and therefore does not understand itself and its own present, because it cannot connect it with a past, and explain it from this; still less can it anticipate the future. Only through history does a nation become completely conscious of itself. Accordingly history is to be regarded as the rational consciousness of the human race, and is to the race what the reflected and connected consciousness is to the individual who is conditioned by reason, a consciousness through the want of which the brute is confined to the narrow, perceptible present. Therefore every gap in history is like a gap in the recollective self-consciousness of a man; and in the presence of a monument of ancient times which has outlived the knowledge of itself, as, for example, the Pyramids, or temples and palaces in Yucatan, we stand as senseless and stupid as the brute in the presence of the action of man, in which it is implicated in his service; or as a man before something written in an old cipher of his own, the key to which he has forgotten; nay, like a somnambulist who finds before him in the morning what he has done in his sleep. In this sense, then, history is to be regarded as the reason, or the reflected consciousness, of the human race, and takes the place of an immediate self-consciousness common to the whole race, so that only by virtue of it does the human race come to be a whole, come to be a humanity. This is the true value of history, and accordingly the universal and predominating interest