Page:The World as Will and Idea - Schopenhauer, tr. Haldane and Kemp - Volume 3.djvu/138

122 indirectly, in the service of the will. It therefore forms the transition to the purely objective knowledge, which is entirely independent of the will; it is scientific knowledge, the latter is artistic knowledge. If many and various relations of an object are immediately apprehended, from these the peculiar and proper nature of the object appears ever more distinctly, and gradually constructs itself out of mere relations: although it itself is entirely different from them. In this mode of apprehension the subjection of the intellect to the will at once becomes ever more indirect and less. If the intellect has strength enough to gain the preponderance, and let go altogether the relations of things to the will, in order to apprehend, instead of them, the purely objective nature of a phenomenon, which expresses itself through all relations, it also forsakes, along with the service of the will, the apprehension of mere relations, and thereby really also that of the individual thing as such. It then moves freely, no longer belonging to a will. In the individual thing it knows only the essential, and therefore its whole species; consequently it now has for its object the Ideas, in my sense, which agrees with the original, Platonic meaning of this grossly misused word; thus the permanent, unchanging forms, independent of the temporal existence of the individuals, the species rerum, which really constitute what is purely objective in the phenomena. An Idea so apprehended is not yet indeed the essence of the thing in itself, just because it has sprung from knowledge of mere relations; yet, as the result of the sum of all the relations, it is the peculiar character of the thing, and thereby the complete expression of the essence which exhibits itself as an object of perception, comprehended, not in relation to an individual will, but as it expresses itself spontaneously, whereby indeed it determines all its relations, which till then alone were known. The Idea is the root point of all these relations, and thereby the complete and perfect phenomenon, or, as I have expressed