Page:The World as Will and Idea - Schopenhauer, tr. Haldane and Kemp - Volume 2.djvu/438

428 of Voltaire. Now all this proves how very subordinate and physical and what a mere tool the intellect is. Just on this account it requires, during almost a third part of its lifetime, the entire suspension of its activity in sleep, i.e., the rest of the brain, of which it is the mere function, and which therefore just as truly precedes it as the stomach precedes digestion, or as a body precedes its impulsion, and with which in old age it flags and decays. The will, on the contrary, as the thing in itself, is never lazy, is absolutely untiring, its activity is its essence, it never ceases willing, and when, during deep sleep, it is forsaken of the intellect, and therefore cannot act outwardly in accordance with motives, it is active as the vital force, cares the more uninterruptedly for the inner economy of the organism, and as vis naturæ medicatrix sets in order again the irregularities that have crept into it. For it is not, like the intellect, a function of the body; but the body is its function; therefore it is, ordine rerum, prior to the body, as its metaphysical substratum, as the in-itself of its phenomenal appearance. It shares its unwearying nature, for the time that life lasts, with the heart, that primum mobile of the organism, which has therefore become its symbol and synonym. Moreover, it does not disappear in the old man, but still continues to will what it has willed, and indeed becomes firmer, more inflexible, than it was in youth, more implacable, self-willed, and unmanageable, because the intellect has become less susceptible: therefore in old age the man can perhaps only be matched by taking advantage of the weakness of his intellect.

Moreover, the prevailing weakness and imperfection of the intellect, as it is shown in the want of judgment, narrow-mindedness, perversity, and folly of the great majority of men, would be quite inexplicable if the intellect were not subordinate, adventitious, and merely instrumental, but the immediate and original nature of the so-called soul, or in general of the inner man: as all