Page:The World as Will and Idea - Schopenhauer, tr. Haldane and Kemp - Volume 2.djvu/291

Rh of even a slight incongruity. Therefore the more a man is capable of entire seriousness, the more heartily can he laugh. Men whose laughter is always affected and forced are intellectually and morally of little worth; and in general the way of laughing, and, on the other hand, the occasions of it, are very characteristic of the person. That the relations of the sexes afford the easiest materials for jokes always ready to hand and within the reach of the weakest wit, as is proved by the abundance of obscene jests, could not be if it were not that the deepest seriousness lies at their foundation.

That the laughter of others at what we do or say seriously offends us so keenly depends on the fact that it asserts that there is a great incongruity between our conceptions and the objective realities. For the same reason, the predicate "ludicrous" or "absurd" is insulting. The laugh of scorn announces with triumph to the baffled adversary how incongruous were the conceptions he cherished with the reality which is now revealing itself to him. Our own bitter laughter at the fearful disclosure of the truth through which our firmly cherished expectations are proved to be delusive is the active expression of the discovery now made of the incongruity between the thoughts which, in our foolish confidence in man or fate, we entertained, and the truth which is now unveiled.

The intentionally ludicrous is the joke. It is the effort to bring about a discrepancy between the conceptions of another and the reality by disarranging one of the two; while its opposite, seriousness, consists in the exact conformity of the two to each other, which is at least aimed at. But if now the joke is concealed behind seriousness, then we have irony. For example, if with apparent seriousness we acquiesce in the opinions of another which are the opposite of our own, and pretend to share them with him, till at last the result perplexes him both as to us and them. This is the attitude of Socrates as opposed to Hippias, Protagoras, Gorgias, and other sophists, and