Page:The World as Will and Idea - Schopenhauer, tr. Haldane and Kemp - Volume 2.djvu/134

124 which lies beyond all phenomena and is toto genere different.

If what is spoken of is cause and effect, the relation of the will to the manifestation (or of the intelligible character to the empirical) must never be introduced, as happens here: for it is entirely different from causal relation. However, here also, in this solution of the antinomy, it is said with truth that the empirical character of man, like that of every other cause in nature, is unalterably determined, and therefore that his actions necessarily take place in accordance with the external influences; therefore also, in spite of all transcendental freedom (i.e., independence of the will in itself of the laws of the connection of its manifestation), no man has the power of himself to begin a series of actions, which, however, was asserted by the thesis. Thus also freedom has no causality; for only the will is free, and it lies outside nature or the phenomenon, which is just its objectification, but does not stand in a causal relation to it, for this relation is only found within the sphere of the phenomenon, thus presupposes it, and cannot embrace the phenomenon itself and connect it with what is expressly not a phenomenon. The world itself can only be explained through the will (for it is the will itself, so far as it manifests itself), and not through causality. But in the world, causality is the sole principle of explanation, and everything happens simply according to the laws of nature. Thus the right lies entirely on the side of the antithesis, which sticks to the question in hand, and uses that principle of explanation which is valid with regard to it; therefore it needs no apology. The thesis, on the other hand, is supposed to be got out of the matter by an apology, which first passes over to something quite different from the question at issue, and then assumes a principle of explanation which is inapplicable to it.

The fourth conflict is, as has already been said, in its real meaning tautological with the third. In its solution