Page:The World as Will and Idea - Schopenhauer, tr. Haldane and Kemp - Volume 2.djvu/108

98 many others. Such an expression is all very well for priests, but in the learned world it must at once be shown the door: it can go to England and take up its abode at Oxford. It is a thoroughly established fact that Buddhism, the religion which numbers more followers than any other on earth, contains absolutely no theism, indeed rejects it. As regards Plato, it is my opinion that he owes to the Jews the theism with which he is periodically seized. On this account Numenius (according to Clem. Alex., Strom., i. c. 22, Euseb. præp. evang., xiii. 12, and Suidas under Numenius) called him the Moses græcisans: ; and he accuses him of having stolen his doctrine of God and the creation from the Mosaical writings. Clemens often repeats that Plato knew and made use of Moses, e.g., Strom., i. 25. – v. c. 14, § 90, &c., &c.; Pædagog., ii. 10, and iii. 11; also in the Cohortatio ad gentes, c. 6, where, after he has bitterly censured and derided the whole of the Greek philosophers in the preceding chapter because they were not Jews, he bestows on Plato nothing but praise, and breaks out into pure exultation that as Plato had learnt his geometry from the Egyptians, his astronomy from the Babylonians, magic from the Thracians, and much also from the Assyrians, so he had learnt his theism from the Jews:, (Tuos magistros novi, licet cos celare velis, ... illa de Deo sententia suppeditata tibi est ab Hebræis). A pathetic scene of recognition. But I see a remarkable confirmation of the matter in what follows. According to Plutarch (in Mario), and, better, according to Lactantius (i. 3, 19), Plato thanked Nature that he had been born a human being and not a brute, a man and not a woman, a Greek and not a barbarian. Now in Isaac Euchel's "Prayers of the Jews," from the Hebrew, second edition, 1799, p. 7, there is a morning prayer in which God is thanked and praised